Author: Maulana Wahiduddin Khan
Publisher: Goodword Books
Pages: 46 Binding: Paperback
Description from the publisher:
Excerpt from the pamphlet:
Maulana Wahiduddin KhanNon-violence should never be confused with inaction or passivity. Non-violence is action in the full sense of the word. Rather it is more forceful an action than that of violence. It is a fact that non-violent activism is more powerful and effective than violent activism.Non-violent activism is not limited in its sphere. It is a course of action which may be followed in all matters.Whenever individuals, groups or communities are faced with a problem, one way to solve it is by resorting to violence. The better way is to attempt to solve the problem by peaceful means, avoiding violence and confrontation. Peaceful means may take various forms. In fact, it is the nature of the problem which will determine which of these peaceful methods is applicable to the given situation.Islam is a religion which teaches non-violence. According to the Qurían, God does not love fasad, violence. What is meant here by fasad is clearly expressed in verse 205 of the second Surah. Basically, fasad is that action which results in disruption of the social system, causing huge losses in terms of lives and property.Conversely, we can say with certainty that God loves non-violence. He abhors violent activity being indulged in human society, as a result of which people have to pay the price with their possessions and lives. This is supported by other statements in the Qurían. For instance, we are told in the Qurían that peace is one of Godís names (59:23). Those who seek to please God are assured by verse 5 of the sixteenth surah that they will be guided by Him to "the paths of peace." Paradise, which is the final destination of the society of Godís choice, is referred to in the Qurían as "the home of peace" (89:30), etc.