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Root Islamic Education (Shaykh Abdalqadir as-Sufi)
Root Islamic Education (Shaykh Abdalqadir as-Sufi)Root Islamic Education (Shaykh Abdalqadir as-Sufi)Root Islamic Education (Shaykh Abdalqadir as-Sufi)Root Islamic Education (Shaykh Abdalqadir as-Sufi)Root Islamic Education (Shaykh Abdalqadir as-Sufi)Root Islamic Education (Shaykh Abdalqadir as-Sufi)Root Islamic Education (Shaykh Abdalqadir as-Sufi)Root Islamic Education (Shaykh Abdalqadir as-Sufi)Root Islamic Education (Shaykh Abdalqadir as-Sufi)Root Islamic Education (Shaykh Abdalqadir as-Sufi)

Root Islamic Education (Shaykh Abdalqadir as-Sufi)

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ISBN: 1874216053
Author: Shaykh Abdalqadir as-Sufi
Publisher: Madinah Press (1993)
Pages: 185 Binding: Paperback

Description from the publisher:

Islam is not and can never be, by definition, in crisis or need of revisionist change, Islam, Kitab wa Sunna, is immutable in all places until the end of time. It is itself critique and balance-principle against which all human ventures must be measured and themselves revised and changed. The mizan of Islam adheres in every case, personal and social. At no time and in no place do the moral and political limits become altered to suit the latest fantasies and ambitions of men. Limits of human behavior remain decreed by the revelation until the end of the human situation. This involves the delineation of kufr, shirk, and the hadd punishments, as well as hijra and jihad. The limits set on trading transactions and monetary systems have been decreed. Just as warfare has obligations, so too do commodity trading, coinage, marriage, sexual mores, and the maintenance of the public good. Thus, all ijtihad and all analogical extension of these basic elements must derive from the basic Islamic model of Madinah, during its phase when it functioned as the primary model for the future of mankind. The Madinah of the Salafi community was neither a primitive nor a formative society but a complete and blueprint pattern for Islamic societies from then on. This is the middle way, this is the way of sanity and this is the primal way and you cannot say you follow the Salaf if you do not follow the Salaf. And we have the root in our hand and if we plant it, it will grow and have success.

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