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HomeBooksSalafi Aqeedah, Manhaj, Methodology, History and TeachingsBe Salafee Upon the Path (Shaykh Abdus-Salaam as-Suhaymee)
Be Salafee Upon the Path (Shaykh Abdus-Salaam as-Suhaymee)
Be Salafee Upon the Path (Shaykh Abdus-Salaam as-Suhaymee)Be Salafee Upon the Path (Shaykh Abdus-Salaam as-Suhaymee)Be Salafee Upon the Path (Shaykh Abdus-Salaam as-Suhaymee)Be Salafee Upon the Path (Shaykh Abdus-Salaam as-Suhaymee)Be Salafee Upon the Path (Shaykh Abdus-Salaam as-Suhaymee)Be Salafee Upon the Path (Shaykh Abdus-Salaam as-Suhaymee)Be Salafee Upon the Path (Shaykh Abdus-Salaam as-Suhaymee)Be Salafee Upon the Path (Shaykh Abdus-Salaam as-Suhaymee)Be Salafee Upon the Path (Shaykh Abdus-Salaam as-Suhaymee)Be Salafee Upon the Path (Shaykh Abdus-Salaam as-Suhaymee)Be Salafee Upon the Path (Shaykh Abdus-Salaam as-Suhaymee)Be Salafee Upon the Path (Shaykh Abdus-Salaam as-Suhaymee)Be Salafee Upon the Path (Shaykh Abdus-Salaam as-Suhaymee)

Be Salafee Upon the Path (Shaykh Abdus-Salaam as-Suhaymee)

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ISBN: 9781927012055
Author: Shaykh Abdus-Salaam as-Suhaymee
Publisher: Troid Publications (October 2013)
Pages: 118 Binding: Paperback

Description from the publisher:

“It is not at all an innovation to refer to Ahlus-Sunnah as the Salafiyyoon. Rather, the legislative usage of ‘as-Salaf’ corresponds completely with the legislative usage of ‘Ahlus-Sunnah wal-Jamaa’ah.’ That is ascertained by contemplating upon the consensus of all of the linguists regarding the Companions. For they (the Companions) are the Salaf and they are Ahlus-Sunnah wal-Jamaa’ah. So just as it is correct for us to say: “Sunnee,” as an ascription to Ahlus-Sunnah, it is also correct for us to say: “Salafee,” as an ascription to the Salaf; there is no difference.”

A hot topic amongst Muslims today, ‘What is Salafiyyah?’ ‘Who are the Salafees?’ Shaykh ‘Abdus-Salaam as-Suhaymee elucidates this often misunderstood topic. The author begins by explaining the linguistic and legislative meaning of as-Sunnah, listing and clarifying the various legislative names for Ahlus-Sunnah. The legislative meaning of ‘as-Salaf’ is expounded upon, and who is considered to be from the Salafus-Saalih is clearly explained. He clarifies why one should openly manifest themadh-hab of the Salafus-Saalih, name oneself with as-Salafiyyah, and brings some of the evidences of why it is obligatory to follow and cling to this noble madh-hab. Other topics explained includes, the manhaj of the Salafus-Saalih in ‘aqeedah in contrast to the manhaj of the People of Desires. He concludes with a brief explanation of the position of the Salafus-Saalih in refuting the innovators and provides guidance on how Ahlus-Sunnah should deal with the People of Desires.

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