Author: Abdul Wahid Radhu
Publisher: Fons Vitae
Pages: 328 Binding: Paperback
Description from the publisher:
slam in Tibet
Including 'Islam in the Tibetan Cultural Sphere'; 'Buddhist and Islamic Viewpoints of Ultimate Reality'; and The Illustrated Narrative 'Tibetan Caravans'
Preface by His Holiness the Dalai Lama
Contributing scholars: Marco Pallis, Professor José Cabézon, Abdul Wahid Radhu (translated by Jane Casewit) and William Stoddart. Edited by Gray Henry.
This book is the most complete and definitive work on the subject of Islam in Tibet to date. It will be of interest to both scholars in the field and general readers interested in the Islamic community at large, as well as those interested in Buddhist and Muslim spirituality. It features numerous photographs of the present Muslim community in Lhasa today, as well as photographs from the past.
Included in its entirety is Tibetan Caravans by Abdul Wahid Radhu, describing his family’s centuries-old trading business between India, Central Asia and Tibet – focusing especially on the fascinating interplay between the traditional cultures of Islam and Buddhism. His Holiness the Dalai Lama has written a preface for this captivating, illustrated narrative. The renowned authority on Buddhism, Marco Pallis, a dear friend of the author, has written an introduction to this work.
This unique account provides us not only with a taste of traditional human life before the incursions of the modern world, but also enters us into a first-hand experience of life within a totally sacred society. What is most precious is that we see this through the lens of Abdul Wahid Radhu - a man of great spiritual depth who had a direct knowledge of Sufism. We come to see that special place where those participating in the spiritual life of two very different traditions recognize one another at a level behind external forms. Radhu’s relationship with the Dalai Lama’s family is described, as well as the arrival of the Chinese and his own escape. He was privy to the plans made for the Dalai Lama’s departure through his friendship with His Holiness’ brother. We also see Henrich Harrer’s life from an additional perspective.
Islam in Tibet opens with a fascinating scholarly essay, "Islam in the Tibetan Cultural Sphere," by Professor José Cabézon. This is followed with a much needed clarification, "Buddhist and Islamic Viewpoints of Ultimate Reality," by Dr. William Stoddart.
"On the significant (but little recognized) presence of Islam in Tibet, this is the best book that has appeared."
—Huston Smith, Author of The World’s Religions
"Traditional Tibetan life was a rich tapestry woven of several strands, of which one was Islam. This is the first work in the English language to make this as yet little recognized aspect of Tibetan culture and society known through a narrative that rings with the highest degree of authenticity and is, at the same time, of great general appeal. This work is also a stark reminder of how religions as diverse as Islam and Buddhism lived in peace at the matrix of a traditional society such as that of Tibet."
—Seyyed Hossein Nasr, George Washington University
"A great disservice was done to the relations between Buddhism and Islam by the error Western scholars made in the 19th century when they misinterpreted Buddhism as being atheism. Buddha not only believed in God, he knew God. There were numerous atheists in Buddha’s time — the Charvaka materialists — and the Buddha specifically critiqued their lack of belief in any spiritual reality.
"The God of Abraham insisted that He, YAHWEH, was inconceivable by human minds. Therefore, the proper response of humans before this inconceivability is Islam, i.e. surrender of mind as well as body. Buddhism is likewise based on the transcendence of self-centeredness, on surrender of self-aggrandizing energies released by the surrender of selflessness. Thus, for both Buddhism and Islam, love and mercy, the energies released by the surrender of selfishness, are the supreme energies of the universe, all good, all creative, all wise, all trustworthy. The true Buddhist and the true Muslim should embrace once and for all. Let them only be intolerant of intolerance, in the name of their own or any other’s religion. Let religion never again be a cause of harm to beings. Let it only be the road to the inconceivable sea of bliss for all!"
—Professor Robert F. Thurman, Director of Religion, Columbia University