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Fiqh us Sunnah Volume 2 : Supererogatory Prayer (U.S. Edition)
Fiqh us Sunnah Volume 2 : Supererogatory Prayer (U.S. Edition)Fiqh us Sunnah Volume 2 : Supererogatory Prayer (U.S. Edition)Fiqh us Sunnah Volume 2 : Supererogatory Prayer (U.S. Edition)Fiqh us Sunnah Volume 2 : Supererogatory Prayer (U.S. Edition)Fiqh us Sunnah Volume 2 : Supererogatory Prayer (U.S. Edition)Fiqh us Sunnah Volume 2 : Supererogatory Prayer (U.S. Edition)Fiqh us Sunnah Volume 2 : Supererogatory Prayer (U.S. Edition)Fiqh us Sunnah Volume 2 : Supererogatory Prayer (U.S. Edition)Fiqh us Sunnah Volume 2 : Supererogatory Prayer (U.S. Edition)Fiqh us Sunnah Volume 2 : Supererogatory Prayer (U.S. Edition)Fiqh us Sunnah Volume 2 : Supererogatory Prayer (U.S. Edition)Fiqh us Sunnah Volume 2 : Supererogatory Prayer (U.S. Edition)Fiqh us Sunnah Volume 2 : Supererogatory Prayer (U.S. Edition)

Fiqh us Sunnah Volume 2 : Supererogatory Prayer (U.S. Edition)

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ISBN: 9780892590773
Author: As-Sayyid Sabiq; Jamaal al-Din M. Zarabozo, Muhammed Saeed Dabas
Publisher: American Trust Publications (1992)
Pages: 158 Binding: Paperback

Description from the publisher:

Are you looking for a book that explains the basic practices of Islam in a comprehensive, detailed manner? This series of translations provides valuable information concretely based on Qur’an and Sunnah. The author presents and discusses a variety of viewpoints on the various matters of practice.

Excerpt from the Book:

Volume 2, Page 1: Their significance At-tatawwu', or nawafil or supererogatory prayers, have been legislated to make up for any deficiencies left in the performance of fard salah (obligatory prayers). In salah, there are virtues that are not found in any other form of worship. Abu Hurairah reports that the Prophet sallallahu alehi wasallam said: "The first thing that the people will be called to account for on the Day of Resurrection will be the prayers. Our Lord will say to the angels although He knows better: 'Look into the salah of my servant to see if he observed it perfectly or been negligent in it. So if he observed it perfectly it will be recorded to his credit, but if he had been negligent in it in any way, Allah would say: See if My servant has any supererogatory prayers. Then if he has any supererogatory prayers, Allah would say: Make up the deficiency in My servant's obligatory prayer with his supererogatory prayers.' Thereafter all his actions will be examined in like manner" (Abu Dawud). Abu Umamah narrates that the Prophet sallallahu alehi wasallam said: "Allah does not listen to anything from His slave as He does to the two rak'at (of prayer) that he offers. Mercy descends over the servant's head as long as he remains in prayer" (Ahmad and at-Tirmizhi). As-Sayuti grades it sahih. In al-Muwatta', Malik says: "It has reached me that the Prophet said: '(Try to) keep to the straight path although you won't be able to do so completely; and know that the best of your deeds is the salah, and only a (true) believer preserves his wudu.'" Muslim records from Rabi'ah ibn Malik al-Aslami that the Prophet sallallahu alehi wasallam said: "Ask (anything)." Rabi'ah said: "I ask of you to be your companion in paradise." The Prophet said: "Or anything else?" Rabi'ah said: "That is it." The Prophet sallallahu alehi wasallam said to him: "Then help me by making many prostrations (i.e., supererogatory prayers)." Volume 2, Page 2: Offering Supererogatory Prayers in One's House Ahmad and Muslim relate from Jabir that the Messenger of Allah said: "If one of you offers his prayers in the Mosque then he should make a portion of his prayers in his house, as Allah has made his prayers in his house a means of betterment (for him)." Ahmad records from 'Umar that the Messenger of Allah said: "The nawafil salah of a man in his house are a light; whoever wishes should lighten up his house." 'Abdullah ibn 'Umar reports that the Prophet sallallahu alehi wasallam said: "Make some of your prayers in your houses and do not turn your houses into graves." This statement is related by Ahmad and Abu Dawud. Abu Dawud records from Zaid ibn Thabit on sound authority that the Messenger of Allah said: "A person's salah in his house is better than his salah in my mosque, except for the fard salah." These hadith prove that it is preferred to say one's nawafil prayers in one' s house since prayers in one ' s house are better than those that he performs in the mosque. An-Nawawi says: "The Prophet sallallahu alehi wasallam encouraged one to offer nawafl in one's house because then the prayers are more private and will have less of a chance of being done for show and will be free from defects that vitiate good deeds. Furthermore, this will be a blessing for the house as mercy and angels will descend on it while Satan flees from it." Volume 2, Page 2a: Supererogatory prayers, their Elongation It is preferred to prolong the reciting by making many rak'at. The group, except for Abu Dawud, reports that al-Mughirah ibn Shu'bah said: "The Prophet sallallahu alehi wasallam would stand and pray until his feet or shanks swelled. When he was asked about it, he said: 'Should I not be a thankful slave?"' Abu Dawud records from 'Abdullah ibn Hubshi al-Khath'ami that the Prophet sallallahu alehi wasallam was asked: "What is the best deed?" He said: "Prolonging the qiyam; (standing) [in the prayer]." Then it was asked: "What is the best charity?" He replied: "The sacrifice made by one who has little to give." Then it was asked: "What is the best migration?" He responded: "The migration from what Allah has forbidden." Then it was asked: "What is the best jihad?" He replied: "Whoever strives against the polytheists with his wealth and soul." They asked: "What is the most honorable death?" He answered: "He whose blood is spilled and whose horse is wounded."

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